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UNDERSTANDING ISLAM BLOG will provide you reading materials sourced from the internet written by varied authors but whose names will be properly credited with their respective articles. The mission of this blog is to link Muslim (Sunni) net users to quality articles for a better understanding of Islam as a religion and as a way of life.--Princess Maleiha

Wednesday, August 29, 2012

Dhikr of Allah: My new community on facebook


Asalam Alaykum.

I have created a new community on facebook--THE DHIKR OF ALLAH.

If you want to join us, please visit us here:

https://www.facebook.com/groups/406602216068411/




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What is Dhikr?



Tirmidhi narrated from Anas (r) that the Prophet (s) said,
"If you pass by the Paradises of Heavens stay there."

They asked, "Ya Rasul-Allah, what are the Paradises of
Heavens?"


He said, "The associations of Dhikr!"

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DHIKR IS THE GREATEST OBLIGATION AND A PERPETUAL DIVINE ORDER

[http://www.sunnah.org/ibadaat/dhikr.htm]


Dhikr of Allah is the most excellent act of Allah's servants and is stressed over a hundred times in the Holy Qur'an.

It is the most praiseworthy work to earn Allah's pleasure, the most effective weapon to overcome the enemy, and the most deserving of deeds in reward.

It is the flag of Islam, the polish of hearts, the essence of the science of faith, the immunization against hypocrisy, the head of worship, and the key of all success.

There are no restrictions on the modality, frequency, or timing of dhikr whatsoever.

The restrictions on modality pertain to certain specific obligatory acts which are not the issue here, such as Salat.

Indeed, the Prophet said that the People of Paradise will only regret one thing: not having made enough dhikr in the world! Are not those who are making up reasons to discourage others from making dhikr afraid of Allah in this tremendous matter?

Allah says in His holy Book: "O Believers, make abundant mention of ALLAH!" (33:41)

And He mentions of His servants "Those who remember their Lord standing, and sitting, and lying on their sides" (3:191), in other words at all times of the day and night.

He said (3:190-191): "The creation of heaven and earth and the changes of night and day are signs for people who have wisdom: -- consider who is described as having wisdom -- Those who remember (and recite and call) Allah standing up, sitting, and lying on their sides." `A'isha said, as narrated by Muslim, that the Prophet mentioned/remembered Allah at all times of the day and night.

The Prophet said: "If your hearts were always in the state that they are in during dhikr, the angels would come to see you to the point that they would greet you in the middle of the road."

Muslim narrated it. Imam Nawawi in his Sharh sahih muslim commented on this hadith saying: "This kind of sight is shown to someone who persists in meditation (muraqaba), reflection (fikr), and anticipation (iqbal) of the next world."

Mu`adh ibn Jabal said that the Prophet also said: "The People of Paradise will not regret except one thing alone: the hour that passed them by and in which they made no remembrance of Allah." Narrated by Bayhaqi in Shu`ab al-iman (1:392 #512-513) and by Tabarani. Haythami in Majma` al-zawa'id (10:74) said that its narrators are all trustworthy (thiqat), while Suyuti declared it hasan in his Jami` al-saghir (#7701).

Allah placed His remembrance above prayer in value by making prayer the means and remembrance the goal. He said:

"Lo! Worship guards one from lewdness and iniquity, but verily, remembrance of Allah is greater/more important." (29:45)

"He is successful who purifies himself, and remembers the name of his Lord, and so prays." (87:14-15)

"So establish prayer for My remembrance." (20:14)

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